“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).
I suppose that I had read this verse tens of thousands of times, and yet, a little while ago, I sought of the Lord a clearer view of it. After reading these familiar words over, perhaps a hundred times, prayerfully asking for new light and insight, it flashed on my thought that there are ten words in the verse that are quite prominent words, such as “God,” “loved,” “world,” “whosoever,” and so on. Further careful study showed these words to be in five pairs. Let us look at this text in the light of this fresh arrangement of the thoughts which it contains.
“GOD” AND “SON”
These are two of the persons of the Godhead. Many are troubled about the relation of the Father to the Son, and of the Son to the Father. They cannot exactly see how Jesus Christ can be equal with God if He is God’s Son. They cannot see how He can be as glorious as the Father, and how He can be entitled to the same honor and homage and worship as the Father if He proceeds forth from the Father, and comes into the world.
Let us seek a simple illustration. John 1:1 says, “In the beginning was the Word, and the Word was with God, and the Word was God.” What is a word? It is the expression of a thought. A thought in a mind is not visible, but when it takes the form of a word, that thought comes to your eye on the printed page, or to your ear through the voice of the speaker. The thought is the word invisible; the word is the thought visible. Now Jesus Christ was the invisible thought of God put into a form in which you could see and hear it.
A great many people have the notion that God the Father is all wrath, and that Jesus Christ, who incarnates the principle of love, comes in between the angry God and the sinner. That is a very shallow notion indeed. Have you never gotten hold of the truth that the Father is just as much interested in you as the Son is, and that the Father loves you just as much as the Son does? Look at our verse. It puts all the glory of the love and the sacrifice upon the Father: “For God so loved … that He gave.” When Philip said, “Lord, shew us the Father,” Jesus answered, “Have I been so long time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father” (John 14:8,9).
“LOVED” AND “GAVE”
The word “love” has different meanings in different cases. I love God because I know Him to be the most beautiful, the most wise, the most glorious, and the most gracious Being in the universe. But why did He love me? Was it because He saw that I was beautiful and truthful, honest and honorable? Not so, says the Bible: “God commendeth His love toward us, in that, while we were yet sinners, Christ died for us … when we were enemies” (Romans 5:8,10).
So there are two kinds of love. You love a beautiful person with a lovely character because you see something in the person that draws out your love. But that is not the kind of love God has for us. God’s love is impartial, universal, self-denying, self-forgetting, voluntary. Now, it is a characteristic of that kind of love that it gives. Such love keeps nothing, but gives everything that it has. And so these words, “loved” and “gave,” naturally go together. You could not have one without the other. There could not be this wonderful giving without this wonderful loving; and there could not be this wonderful loving without this wonderful giving.
“WORLD” AND “WHOSOEVER”
These are both universal terms. “World” is the word that God uses to indicate the objects of His love. There is always a danger of losing sight of ourselves in a multitude of people, but when God looks at us, He never forgets each individual. Every one of us stands out just as plainly before the Lord as though we were the only man, woman, or child on earth. So God adds here another word, “whosoever,” that is also universal, but with this difference: “whosoever” takes everyone out of the world and holds him up separately before the Lord.
If this precious text only said, “God so loved the world,” one might say, “Oh, He never thought of me. He had a kind of a general love to the whole world, but He never thought of me.” But when God uses that all-embracing word “whosoever,” that must mean you and me; for whatever my name or yours may be, it is included in “whosoever,” is it not?
“PERISH” AND “EVERLASTING LIFE”
In the Garden of Eden, God said to Adam, “In the day that thou eatest [of the forbidden fruit] thou shalt surely die” (Genesis 2:17). It did not mean that Adam should that day die physically. It meant something worse than that. He died to God when he ate. One proof that Adam and Eve died to God when they ate the forbidden fruit is that, when the Lord came down to walk in the garden as their companion, our first parents shrank from the presence of the Lord and hid.
How do you know that you are dead to God? You want to get out of His way. You do not love the things that God loves; you would like to be independent of God’s rule. You would like, if possible, to get into some corner of the universe where there is no God. The Psalmist twice says, “The fool hath said in his heart, There is no God” (Psalm 14:1; 53:1). The impious man hates God. It is an uncomfortable thing for him to think that there is a Sovereign of the earth who will judge all the works done in the body. When one is unprepared to go into that judgment and meet the Judge, it is uncomfortable to think of the judgment day that lies beyond the grave.
After the prodigal son went into the far country, and had wasted his life and possessions, he came to himself. He came back to his father and said, “Father, I have sinned.” The father rejoiced, because his son “was dead, and is alive again; and was lost, and is found” (Luke 15:32). Now, let us once more hear the word of the living God. God so loved you that He gave the best that He had to give, and all that He had to give. While He gave to the whole world, He singled you out as the object of His love, and said, “whosoever.” God says, “Come back to Me, My prodigal and wandering child.”
How long would it take to change from death unto life? Just as long, and no longer, as it takes to turn around. Your back has been on God. When you turn, your face will be toward Him. It will take no longer for a sinner to become a living son of God than that. Just put your heart into your acceptance of Jesus. Cast your whole will into the acceptance of the Son of God, renounce your sin and your rebellion, and take the salvation that is given to you.
“BELIEVE” AND “HAVE”
Believing is receiving. This word occurs forty-four times in the gospel according to John, which is the great gospel of “believing.” It is constantly repeating believing, believing, believing, and having life. In the twelfth verse of the first chapter, we read: “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” That little word “even” indicates that to believe is equivalent to receive. You may, in any one of those forty-four instances in this gospel, put the word “receive” in the place of the word “believe” and still make good sense.
You have what you take, do you not? It is a very simple thing to take what is given to you, and so to have it. That is practically all there is in faith. We may make faith sound complicated by talking too much about it, leading others to infer that there is some obscurity or mystery in it. Faith is very simple: it is taking God at His word. Just as you can put forth your hand and receive a gift, you are able to put forth your will and receive the gift of God, even Jesus Christ, as your Saviour.
The Lord Jesus Christ says to you, “I love you; I died for you. Do you believe? Will you receive the salvation that I bought for you with My own blood?” You need to do no work; all that you need to do is with all your heart to believe that Jesus Christ died for your sins and rose again. Trust God at His word and take this salvation which He offers to you.
Source: A.T. Pierson